Human rights synonymous with Islamic principles
The motto of the United Nations is “peace, dignity and equality on a healthy planet”.
Clearly the present state of the planet is in direct contrast to the UN's motto. The saddest and most disturbing aspect of it all, is that we are not even moving remotely into the direction of establishing or experiencing any time soon the likes of “peace, dignity and equality on a healthy planet”.
Human rights is not on the list of priorities for the powers that be. These are some very unsettling times indeed.
Human rights in Islam is of ultimate importance. In fact, human rights and Islam are synonymous.
Human rights are universal principles that recognise the inherent dignity and equality of every human being. These rights include the freedom to live, believe, express, and thrive without discrimination or oppression.
While the modern concept of human rights emerged prominently in the 20th century with the Universal Declaration of Human Rights (UDHR) in 1948, the foundations of these principles have existed for centuries in various civilisations, including within the framework of Islam.
Islam, as a religion and way of life, emphasises justice, equality, and compassion, which align closely with the core values of human rights. Rooted in the Koran and the teachings of Prophet Muhammad (pbuh), Islamic principles advocate for the dignity and protection of all individuals, irrespective of race, gender, or social status.
The Koran unequivocally acknowledges the sanctity of human life and the intrinsic worth of every person. It declares, “Indeed, We have honoured the children of Adam …” (Koran 17:70), affirming the dignity bestowed upon all humans. This divine honour transcends nationality, ethnicity, and social class, emphasising the equality of all people as creations of Allah.
Furthermore, the Koran mandates the protection of life, property, and honour. The verse, "Whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely" (Koran 5:32), underscores the sanctity of life and the grave consequences of its violation.
Justice is a cornerstone of Islamic teachings. The Koran commands Muslims to uphold justice, even if it goes against their own interests or those of their close relations: “O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives" (Koran 4:135). This impartiality reflects a commitment to fairness and the protection of rights for all individuals, including minorities and the oppressed.
The Farewell Sermon of Prophet Muhammad further reinforces the principles of equality and human rights. Delivered during his final pilgrimage, the sermon states: "All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have superiority over an Arab; a White has no superiority over a Black, nor does a Black have superiority over a White – except by piety and good action.“
This declaration is a profound affirmation of racial and social equality, resonating with contemporary human rights ideals.
Women’s rights in Islam do exist, and are highly regarded despite the attempts of many to obscure this fact. Islam places the woman in the very highest of esteem.
Islam brought significant reforms to the status of women in seventh-century Arabia, granting them rights to inheritance, education, and participation in social and economic life.
The Koran acknowledges the spiritual and moral equality of men and women: “Whoever does righteousness, whether male or female, while being a believer – we will surely cause them to live a good life.” (Koran 16:97).
The principles of human rights enshrined in Islam demonstrate a timeless commitment to justice, equality, and compassion. While cultural practices in some Muslim-majority societies may not always align with these ideals, the core teachings of Islam serve as a robust foundation for promoting and safeguarding human rights globally.
Bridging Islamic principles with contemporary human rights frameworks can foster a more just and inclusive world, rooted in mutual respect and understanding.
Bermuda, let us continue to be on the side of peace and justice for all. According to Islamic teachings, if you see something wrong happening, you should try to change it first with your hand (by taking direct action), if unable, then with your tongue (by speaking out against it), and if still not possible, then at least with your heart (by disapproving of it internally); this is considered a core principle of Islam, often referred to as “enjoining good and forbidding evil.”
Let us be patient whilst being consistent with prayer, together with voicing our demands for immediate ceasefire wherever bombs are blasting and crimes against humanity are being committed.
The powers that be need to be, no must be reminded of the motto of the United Nations of “peace, dignity and equality on a healthy planet”. Action needs to take immediate effect for humanities survival. It can be done; it must be done …. now.
Bermuda be blessed.
As salaam alaikum (peace be unto you).
• Linda Walia Ming is a member of the Bermuda Hijab Dawah Team, a group of Muslim women who reside in Bermuda and have a goal of educating the community about the religion of Islam